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The Definition of God
 | God is incomprehensible: you can not understand Him
completely. |
 | God is knowable: you can understand Him finitely. |
Cosmological Argument
 | (Cause & Effect) The universe is an effect which
requires a cause. God is the uncaused Cause. Teleological
Argument
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 | "The purpose, order, and design we observe in the
world calls for a designer." (Basic Theology,
Charles C. Ryrie) The universe requires a Great Designer.
Ontological Argument
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 | An argument based on the study of "being".
"God is the greatest of all conceivable
beings. Now a being which does not exist cannot be
the greatest of all conceivable beings (for the
nonexistent being of our conceptions would be greater
if it had the attribute of existence). Therefore, by
definition, God must exist." (Christian
Theology, Millard Erickson)
Anthropological Argument
"Since man is a moral and intellectual being,
he must have had a maker who is also a moral and
intelligent being." (The Ryrie Study Bible,
KJV, Charles Ryrie)


- Definition
- "An attribute is a property intrinsic to its
subject and by which the subject is distinguished
or identified." (The Ryrie Study Bible,
KJV, Charles Ryrie)
Attributes of Greatness (natural qualities)
- Spirituality - John 4:24
- Personality - Ex. 3:14
- Life - Heb. 11:6, John 526
- Infinity - Ps. 139:7-12, Isa. 44:6
- Constancy, Immutability - James 1:17
- Eternity - Ps. 90:2, Gen 21:33
- Omnipresence - Ps 139:7-11
- Omnipotence - Gen. 17:1; Ex. 6:3; Rev. 1:8; 19:6
- Omniscience - Ps. 147:4; 139:16
- Simplicity, Unity - Deu. 6:4
- Sovereignty - Eph. 1:11, 14
Attributes of Goodness (moral qualities)
- Holiness - Ps. 99, Ex 15:11
- Righteousness - Ps 11:7; 19:7-9
- Justice - Rom. 6:23
- Integrity - Num. 23:19
- Genuineness - John 17:3
- Veracity, Truth - 1 Sam. 15:29
- Faithfulness - I Thes. 5:24
- Love - 1 John 4:8
- Benevolence - Rom. 5:6-10
- Grace - Eph. 2:7-9
- Mercy - Eph. 2:4
- Persistence - Rom. 2:4; 1 Peter 3:20
God's Nearness and Distance: Indications of how God
relates to his world
- Immanence - Acts 17:27-28; Isa. 63:11; Matt. 5:45
- God's presence and activity within nature, human
nature, and history. God is everywhere and he
sustains all things.
- Transcendence - Isa. 6:1-5; 55:8-9; Ps 113:5-6
- God is separate from and independent of nature
and humanity.


- Definition
- There is only one God, but in the unity of the
Godhead there are three eternal and coequal
Persons, the same in substance but distinct in
subsistence.
Misinterpretations of the Triunity (Trinity)
 | Tri-theism - Three separate and distinct beings |
 | Sabellianism or Modalism - Three modes (ways in
which God revealed himself) but one God. |
 | Arianism or Unitarism - Only one God, Jesus was
created and the Holy Spirit is an impersonal
force. |
Explanation of the Trinity
- God is one in regard to essence.
- God is three with respect to Persons.
- The three Persons have distinct relationships.
- The three Persons are equal in authority
Contribution of The Old Testament
- The Unity of God
- Deu. 6:4
- Plural Words: Elohim, Gen. 1:26
- The Angel of The Lord (an Old Testament
Theophany). See the following passages: Gen.
16:7-13; 18:1-21; 19:1-28; Mal. 3:1
- Distinction of Persons
- The Lord is distinguished from the Lord.
See Gen. 19:24 and Hosea 1:7.
- The Redeemer (who must be divine) is
distinguished from the Lord. See Isa.
59:20.
- The Spirit is distinguished from the
Lord. See Isa. 48:16; 59:21; 63:9-10.
Contribution of The New Testament
- Evidence of Oneness, I Cor. 8:4-6
- Evidence of Threeness
- The Father is recognized as God, John
6:27
- The Son is recognized as God, John 1:3
- The Holy Spirit is recognized as God,
Acts 5:3-4
- Evidence of Triunity displayed in Matt. 28:19, 2
Cor. 13:14.


| Elohim, Strong One - Gen 1:1; 35:2 |
Yahweh, Self-Existent One - Gen. 4:1; 9:26;
Ex. 3:14 |
Adonai, Lord - Gen 19:2; 40:1; 1 Sam. 1:15 |
| El Shaddai - Gen. 17:1 |
Yahweh-Jireh - Gen. 22:14 |
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| El Elyon - Gen. 14:19 |
Yahweh-Nissi - Ex. 17:15 |
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| El Olam - Gen 21:33 |
Yahweh-Shalom - Jud. 6:24 |
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- Definition
- "The decree of God is His eternal purpose,
according to the counsel of His own will,
whereby, for His own glory, He hath foreordained
whatsoever comes to pass." (The Ryrie
Study Bible, KJV, Charles Ryrie)
Terminology
 | Omniscience |
 | Foreknowledge |
 | Predestination |
 | Retribution |
 | Election |
 | Preterition |
The Nature of the Decree
| There is only one decree involving
everything, though in the outworking of events
there is successiveness. There is also a
convenient distinction between directive and
permissive decrees. |
| The decree is all-inclusive, although God
does not sustain the same relationship to each
thing in the decree. |
| All the desires of God are not necessarily
incorporated into His plan. |
| What God has decreed is ultimately for His
own glory. |
| Wrong is never made right simply because sin
was included as part of God's purpose. |

Reasons for studying the Doctrine of Creation
 | The Bible places great significance upon
creation. |
 | Significant part of the church's faith. |
 | Its effect upon our upon our understanding of
other doctrines. |
 | Dialogue between Christianity and natural
science. |
Implications and elements of the Doctrine of Creation
 | Creation out of Nothing. |
 | God's creative activity was in totality. |
 | Everything that is created has value and purpose.
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 | Nothing other than God is self-sufficient or
eternal. |


Definition
"By Providence we mean the continuing action
of God by which he preserves in existence the
creation which he has bought into being, and guides
it to his intended purposes for it." (Christian
Theology, Millard Erickson)
Major Features of God's Governing Activity
| God's providence relates to sin |
| God's governing activity is universal |
| God's providence does not extend merely to
his own people. |
| God is good in his government |
| God is personally concerned about those who
are his. |
| Our activity and divine activity are not
mutually exclusive. |
| God is sovereign in his government. |
| We need to be careful as to what we identify
as God's providence. |

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©Copyright 1997 by Rev. Tracy J.Liichow


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